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Visiting Churches

52 Churches Glossary

A Quick Start Guide to Key Terms in 52 Churches

Some terms in the book 52 Churches may not be familiar to all readers, such as those who don’t go to church, those accustomed to one denomination, or those familiar with only one stream of Christianity.

These definitions aren’t comprehensive, as they provide only information relevant to the book. Also included are context and commentary when it might help.

Apostles’ Creed: A formal statement of faith, concisely summarizing core Christian beliefs. Many churches recite this in unison during their church services. Widely accepted, it dates to the fourth century, possibly earlier. An alternative, and longer, creed is the Nicene Creed.

baptism: A religious ritual or spiritual ceremony involving water. It has various forms, ranging from applying, to sprinkling, to full body immersion (“dunking”). It also possesses various meanings, from a profession of belief, to preparation for a future faith, to a required ritual. Sadly, much disagreement, and even physical confrontation, has surrounded baptism and its various practices over the centuries.

baptistry: The place where baptisms occur. Depending on the method, the baptistry may be a font providing water to sprinkle on the recipient (especially infants) or a tub or pool for the immersion of a person into water.

Baptist: 1) Various Christian denominations include Baptist in their name and go by baptist. They fall into the evangelical stream of Christianity. 2) Generally, a baptist is one who practices baptism of adult believers as a sign of faith.

Bible: The central book of Christian faith. It is comprised of various genres, from many authors, written over a span of a couple millennia. It’s often called God’s Word or the Holy Bible, and believers regard it with reverence.

call: 1) A formal process by which a church congregation invites or hires a minister to work at or lead their church; they issue a call. 2) A supernatural sense of God’s leading to direct Christians to take a specific action; they feel called by God.

charismatic: One of the three main streams of Protestantism. The other two are mainline and evangelical.

Chrislam: A comingling of Christianity and Islam.

Christian: A person who is like Christ or Jesus; someone who follows or aligns with Jesus.

Church/church: 1) The universal collective of people who follow Jesus. 2) A denomination or local congregation. 3) The physical building where Christians meet, often on Sunday.

clergy: Formally trained or ordained church leaders, often paid. Also known as ministers, priests, and pastors. Contrast to laity.

closed communion: Communion offered only to members or those formally approved to receive it. Contrast to open communion.

communion: An act initiated by Jesus of symbolically sharing bread (or crackers or wafers) and wine (or grape juice) to remind his followers of his sacrificial death. Christians have continued this practice in various forms. It’s also called Holy Communion, the Lord’s Supper, Mass, the Eucharist, or Holy Eucharist.

congregation: A group of Christians who regularly meet together as a formalized group.

consubstantial: (adjective) the persons of the Christian godhead, who are three persons in one. See Trinity.

contemporary service: A church meeting that follows present-day practices in their music, message, and format. Contrast to traditional service and compare to seeker-sensitive.

cross: The Romans—in collusion with Jewish religious leadership—executed, or crucified, Jesus on a cross. It became a symbol for his followers. It has taken on diverse meanings and significances over the centuries and across various Christian practices. Most church sanctuaries have one or more crosses. Many people expect to see crosses in churches. Crosses are common in Protestant faith practices, which celebrate Jesus as the risen savior. Compare to crucifix.

crucifix: A replica of Jesus on a cross, which celebrates him as the dying savior. Crucifixes are common in Roman Catholic faith practices. Compare to cross.

deacon: A person, often elected or appointed, who fills various service or leadership roles in a local church or denomination. Some churches have both elders and deacons, whereas others just have deacons. Not all churches have deacons.

denomination: An organization of like-minded churches sharing a common affinity, beliefs, or history. Some denominations exercise tight oversight of their local congregations, whereas others serve more as a resource or means for interchurch cooperation. Once important to most Christians, denominations now carry less significance, with increasing numbers of people seeking nondenominational or unaffiliated congregations.

Easter: A significant Christian holiday celebrating Jesus’s resurrection, having nothing in common with the secular practice of Easter bunnies and eggs.

ecumenical: Generically, relating to worldwide Christianity or the universal church. There are also formal ecumenical organizations, which seek unity and the civil co-existence of diverse Christian expressions, beliefs, and practices. In a broader sense, but not used in this book, ecumenical can also embrace all religions and forms of spirituality.

elder: A person, often elected or appointed, who fills various service or leadership roles in a local church or denomination. Some churches have both elders and deacons, whereas others just have elders. Not all churches have elders.

elements: The two components of communion: bread (sometimes represented by crackers or wafers) and wine (or grape juice).

Enemy: Satan; the devil.

ESV: English Standard Version, a translation of the Bible.

Eucharist: See communion.

evangelical: One of the three main streams of Protestantism. The other two are mainline and charismatic.

expository preaching: A style of biblical instruction that can take many forms, but most of the time it’s a minister or teacher explaining a passage of the Bible, verse by verse. An alternate style is topical preaching. Both have their advocates and detractors.

faith: 1) A set of religious beliefs. 2) Confidence in what is unknown or intangible.

faith community: 1) A local church. 2) Any gathering of like-minded people of faith.

fast/fasting: To give up something, usually food, for a time, often associated with Lent.

fundamental: See evangelical.

Gospel: 1) The good news or message of Jesus. 2) One of the four biographies of Jesus in the Bible: Matthew, Mark, Luke, and John.

high church: In a generic sense, a more formal church service that shuns modernism and uses liturgy. The Roman Catholic and Anglican churches exemplify this, as do many mainline (“name brand”) churches. Contrast to low church.

Holy Bible: See Bible.

hymn: A religious song, typically older and traditional, usually formal and sung with organ accompaniment, and often in Old English. Some worship leaders update the words and use guitar accompaniment to make hymns more accessible to postmodern audiences.

hymnal: A book that contains the words and music for hundreds of hymns; some also include modern songs and choruses.

intinction: One method of taking Communion, by dipping the bread (or cracker) into the juice (or wine) and partaking of the two elements together.

Jesus: The central character in the New Testament and the basis for Christian faith. He is part of the Christian Godhead, or Trinity, along with God the Father and God the Holy Spirit.

KJV: King James Version, a translation of the Bible, commissioned by King James of England in the early 1600s. Although formal, using Elizabethan English, it remains a popular version. It’s the only English version of the Bible in the public domain and not subject to copyright restrictions. This is likely one reason for its ongoing use.

laity: The attendees of a local church; not a minister. Contrast to clergy.

layperson: A non-ordained (not a minister) participant in a local church. See laity.

Lent: The forty days before Easter, starting with Ash Wednesday and sometimes accompanied by fasting or penance in preparation for, or anticipation of, Easter.

Lectionary: A structured list of Bible passages designed to methodically cover the entire Bible over time, with three years being common. Some churches, often high churches, incorporate the lectionary into their weekly service and some ministers use it as the foundation for their teaching each Sunday.

liturgy: A formal, written portion of a church service, said in unison or responsively. Advocates of liturgy appreciate its standard wording, which has often withstood time. It offers a thorough, theologically inclusive faith practice. Detractors label it as rigid and not open to local expressions or the Holy Spirit’s leading. See high church, which tends to be liturgical and low church, which tends to be non-liturgical.

Lord’s Prayer: The prayer Jesus taught his disciples. Many congregations recite this prayer in unison as part of their service. The prayer is in Matthew 6:9–13. Some people call this prayer the “Our Father,” based on its first two words. Some churches (often Protestant) include an addendum to the prayer, which isn’t in all Bibles. Other churches (such as Roman Catholic) omit this extra text.

Lord’s Supper: See communion.

low church: A useful, but perhaps derogatory, term to describe the opposite of high church. Low churches are less traditional and more current than high churches. Their services typically avoid liturgy. Evangelical and charismatic churches are generally low churches. Contrast to high church.

kneeling rails: A piece of furniture found in some churches, often part of pews, to provide a more comfortable way for congregants to kneel, either before the service or as part of it.

mainline: One of the three main streams of Protestantism. The other two are evangelical and charismatic.

mass: Also known as the Eucharist, the main act of worship at a Roman Catholic Church. See communion.

May Crowning: A traditional Roman Catholic celebration that occurs each May to honor the Virgin Mary.

message: The sermon, teaching, or lecture portion of a church service.

minister: 1) (noun) A person, often formally trained and ordained, who heads up a local church. See clergy. 2) (verb) The act of serving or helping others.

Missal: A liturgical book of instructions and texts needed to celebrate mass in the Roman Catholic Church.

modern: In this book, used to reference the modern era, which is roughly the last five centuries. To minimize confusion, other applications warranting the word modern in this book use contemporary or present-day instead. Contrast to postmodern and premodern.

NAB: New American Bible, a translation of the Bible, often used by the Roman Catholic Church.

NASB: New American Standard Bible, a translation of the Bible, updating the American Standard Bible (ASB).

Nicene Creed: A formal statement of faith, concisely summarizing core Christian beliefs. Some churches recite this in unison during their church services. A more common alternative is the shorter Apostles’ Creed. See Apostles’ Creed.

NIV: New International Version, a translation of the Bible. It is one of the most popular and commonly used versions.

NKJV: New King James Version, a translation of the Bible that updates the Old English found in the KJV.

NLT: New Living Translation, a present-day paraphrase of the Bible.

nondenominational: A church that is not part of a denomination. They are independent of outside influence, governance, or oversight. Contrast to denomination.

Non-liturgical: The opposite of liturgical. A non-liturgical church service doesn’t use prescribed texts or scripts as part of its proceedings. Contrast to liturgical.

NRSV: New Revised Standard Version, a translation of the Bible that updates the older RSV (Revised Standard Version).

nursery: Many churches provide a nursery to care for children while their parents or caregivers attend the church service.

ordination: A formal approval process, often culminating in a reverent ceremony, whereby a church or denomination officially recognizes a person to serve as a minister.

open communion: Communion offered to both church members and nonmembers, albeit often with some limitations, such as affirming a basic set of beliefs or having been baptized. Some churches place no restrictions whatsoever on people partaking communion. Contrast to closed communion.

Our Father: See Lord’s Prayer.

outreach: To go beyond oneself or church to serve, help, or tell others about Jesus.

pastor: See minister and compare to priest and clergy.

penance: An act often associated with Lent where people express sorrow over their wrongdoing. This can take the form of fasting, contrition, confession, the acceptance of punishment, and, in extreme cases, though not recommended, self-mortification.

pews: Wooden benches, sometimes with padding, used in many traditional church sanctuaries for attendees to sit on during services. Many contemporary churches opt for chairs instead of pews.

postmodern: That which follows the modern era; the present time. In general, younger people have a postmodern perspective, whereas older folks have a modern one. Contrast to modern and premodern.

praise: To exalt, extol, or worship God.

pray/prayer: Communication with God, sometimes formally and other times informally. Prayer can include praise, thanksgiving, confession, and requests for self or others.

premodern: The period of history just prior to the modern era and following the ancient era. Some of today’s traditional church practices emanate from the premodern era. Although having pronounced differences, there are also similarities between the premodern and postmodern mindset. Contrast to modern and postmodern.

priest: The recognized authority in Roman Catholic Churches, and some high churches, who conducts worship services, administers the sacraments, and handles the daily functions of a local parish. Compare to minister and see clergy.

Protestant: One facet of Christianity. See streams of Protestantism.

pulpit supply: A formal or informal source of people—sometimes trained and ordained, but not always—who can conduct a church service and give a message when the regular minister is unavailable.

resurrection: To rise from the dead. Jesus resurrected from the dead after his execution. Christians celebrate his resurrection on Easter.

ritual: 1) An established, prescribed order of a religious ceremony. 2) Part of an established religious routine or church practice, often subconscious. All churches have rituals, but not all realize it.

Robert’s Rules of Order: An organized set of instructions used to conduct formal decision-making at meetings. Some churches conduct their meetings using Robert’s Rules of Order, either directly or implicitly.

Roman Catholic: One branch of Christianity. See streams of Christianity.

sacrificial death: Christians see Jesus’s execution on the cross as a sacrificial death, completely fulfilling the ritual sacrifices prescribed in the Old Testament of the Bible.

sacraments: a standard rite or religious ritual of spiritual significance. Protestants celebrate two sacraments: baptism and communion. Roman Catholics have seven, which include baptism and communion.

salvation: Brought into right standing with God. Within Christianity, there are varied understandings of what constitutes salvation.

sanctuary: The primary section of most church buildings where worship takes place.

seeker-sensitive: Making a church service as accessible as possible to visitors and those unfamiliar with church practices.

sermon: See message.

special music: A song performed at a church service. Many churches, especially contemporary ones, have moved away from this in favor of participatory forms of worship.

Stations of the Cross: A series of artistic representations of Jesus’s final hours on earth, from his capture through to his resurrection from the dead. These are common in Roman Catholic Churches, as well as other high churches.

streams of Christianity: The three main segments of Christian faith: Roman Catholic, Eastern Orthodox, and Protestant. Compare to streams of Protestantism.

streams of Protestantism: The three main segments of Protestant faith: mainline (liberal), evangelical (conservative or fundamental), and charismatic (often Pentecostal). Compare to streams of Christianity.

supernatural: Relating to the spiritual, not corporeal.

tentmaker: A minister who doesn’t receive compensation from the church they serve, but instead works a day job to be self-supporting. It is a reference to Paul in the Bible who sometimes worked his trade as a tentmaker to support himself in his ministry and not rely on donations.

tithe: Giving ten percent, or one tenth, of income to the church.

The Message: A present-day paraphrase of the Bible.

traditional service: A church service that follows older practices in their music, message, and format. Contrast to contemporary service and seeker-sensitive.

Trinity: The Christian Godhead, or simply God, consisting of God the Father, God the Savior—Jesus, and God the Holy Spirit, but understood as being three entities in one.

Vacation Bible School: Also known as VBS, a short session of summer classes for children that focus on the Bible or biblical principles. It uses kid-friendly teaching, activities, and games. Usually lasting a week or two, Vacation Bible School sometimes culminates in a program for parents. Motivations for conducting VBS vary, from giving biblical instruction, to providing a break in the summer routine, to offering fun activities to kids, or as a community outreach.

Virgin Mary: The mother of Jesus, supernaturally impregnated by the Holy Spirit.

worship: 1) (verb) To show honor, reverence, and adoration to God in various forms. 2) (noun) A church service, as in a worship service.


My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Jesus Restores Peter

Feed My Sheep

Today’s passage: John 21:15–19

Focus verse: Peter was hurt because Jesus asked him the third time, “Do you love me?” (John 21:17)

Right before Jesus was crucified, he predicted that Peter would deny him three times.

The confident disciple was adamant it wouldn’t happen, that he was willing to go to prison and even die for Jesus (Matthew 26:31–35, Mark 14:27–31, Luke 22:31–34, and John 13:37–38).

Yet a few hours later Peter does exactly what Jesus said he would do. He denies knowing his Rabbi three times, with increasing fervor each time, confirming his final denial with an oath.

This supplies a three-fold confirmation that he denies knowing Jesus (Matthew 26:69–75, Mark 14:66–72, Luke 22:54–62, and John 18:15–18, 25–27).

Peter must wallow in guilt over how quickly he gave in to fear and disavowed his master. Despite his self-assuredness, Peter is weak. His commitment to Jesus is fickle. His pledge to die for his master means nothing.

Though Peter’s failure could cause him to give up, even to end his life like Judas did, he does not. He sticks around.

This is because of Jesus’s prayer for his disciple. “I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers” (Luke 22:32).

Ever since Jesus rose from the dead, he’s worked to bring Peter back into his fold. He first appears to Peter separately (see Day 21 and Luke 24:34) and then three more times when Peter is with other disciples (Days 22, 25, and 27).

In doing so, Peter knows Jesus has forgiven him and includes him with the other disciples.

Now Jesus completes his disciple’s restoration.

Three times Jesus has Peter affirm his master, with each affirmation offsetting a denial.

It distresses Peter to have to affirm Jesus three times. But consider how much more Jesus must have been distressed for his disciple to deny even knowing him.

Jesus’s first question to Peter is pointed. “Do you love me more than these?” It’s not enough for Peter to profess loving Jesus as much as the other disciples, who didn’t deny him.

Instead, he must profess a greater love. Peter does.

In response to each of Peter’s three affirmations, Jesus tells Peter what to do. The first time he says, “Feed my lambs.” A lamb is a baby sheep. The second time Jesus says, “Take care of my sheep.” The third time the Savior says, “Feed my sheep.”

Who are the sheep Peter is supposed to care for? Jesus’s sheep are his followers, specifically his disciples. Recall that in Jesus’s earlier prayer, he asked his Father that Peter, once restored, would strengthen the brothers.

Though this three-fold restoration sequence is painful for Peter, it’s necessary.

Having now been restored, Jesus tells Peter what will happen when he gets old. Implicitly he’ll be crucified, and his death will glorify God.

But until then, Jesus tells Peter the same thing he did at the start of their time together. “Follow me” (Matthew 4:18–19).

And following Jesus is what matters most.

Questions:

  • How well do we do at following Jesus today?
  • Will we do so for the rest of our lives, regardless of what may happen?

Prayer: Jesus, may we follow you and feed your sheep.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Make Praise Your Habit

Avoid Complaining and Negativity

If your experience is like mine, you likely know people who are chronic complainers. They seem to be always venting about something that went badly or someone who did them wrong.

Negativity is their default mode, Their glass is half empty.

Their nearly constant negativity makes them hard to be around. Their complaining attitude can be contagious and if we’re not careful they can rub off on us.

This is in sharp contrast to people who are generally positive, who see the good in life and in circumstances. These folks are fun to be around.

Their attitude is uplifting and encouraging, and also contagious. We want their positive demeanor to rub off on us.

Now consider God and us. Do we tend to complain to him, telling him all that is wrong with our lives? Or are we mostly positive, thanking him for all the good that surrounds us?

I wonder if the chronic complainers aren’t God’s favorite people to be around either. Likewise I suspect he delights in those who are thankful.

This thought will surely reform my prayers. After all, the Bible says, “make praise your habit.”

[Read through the Bible with us this year. Today’s reading is Psalms 61-65, and today’s post is on Psalm 64:10.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Study

1 John Bible Study, Day 27: Ask Anything According to God’s Will

Today’s passage: 1 John 5:13–15

Focus verse: If we ask anything according to his will, he hears us. (1 John 5:14)

When we pray, do we think God hears us? Does he answer our prayers? All of them? The Bible says so. Consider what Scripture teaches.

First, we can have assurance that God does indeed hear our prayers.

John writes that we can be confident God will hear everything we ask and will grant everything we request. But there’s a condition that’s easy to miss, and it’s a critical one.

John stipulates that God will hear our prayers and answer them when we align our requests with his will (1 John 5:14–15).

The challenge for us then is to discover his perspective and pray according to his will. This may not be as hard as we think. Paul writes that we already have the mind of Christ through the Holy Spirit (1 Corinthians 2:14–16).

The Holy Spirit can reveal to us the will of God. It’s simple. Each thing the Holy Spirit tells us to do is the will of God. We can count on this because God would never tell us to do something contrary to his will.

For some followers of Jesus, hearing the Holy Spirit is a daily part of life, while others struggle to hear from God, even once. But we should all lean into this and be open to hear from the Holy Spirit.

In this way we will know the will of God.

Another way to know the will of God is to read his written word, the Bible. The Father also reveals his will to us through Scripture. For example, he is not willing that anyone should perish (Matthew 18:14).

Therefore, it’s aligned with his will to pray for the salvation of others. But we must also act according to our prayers.

We plant (tell them about Jesus) and then trust God to make the crop grow (1 Corinthians 3:6) and produce a harvest (2 Corinthians 9:10).

A third way to know the will of God is to spend time with him. As we do, we will get to know him better and develop a stronger sense for what he wants, for his perspective, and for his will.

Enoch can serve as our example in this. He walked so close to God that the Almighty whisked his faithful follower into heaven (Genesis 5:22–24).

We find a fourth way to know God’s will—his good, pleasing, and perfect will—is to not conform to the world, but to transform our thinking by renewing our minds.

When we do this, we’ll understand what God’s will is (Romans 12:2).

In these four ways we can know God’s will. 

When our prayers align with his will, he will answer our requests. But answered prayer isn’t the goal; it’s the outcome.

Our aim should be to know God’s will. May we focus on that.

Questions:

  1. Can we really ask God for anything? Why?
  2. How do we react when God doesn’t answer our prayers the way we want or when we want? 
  3. Which of the four ways to know God’s will is the most helpful to you?
  4. Which of the four ways to know God’s will do you need to use more?
  5. What should we do to better align our perspective with the will of God?

Discover more about God answering our prayers in 1 John 3:21–22.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Why I Write about the Bible in Present Tense

Embrace Scripture as Present, Available, and Relevant

In most of my books and a lot of my blog posts I write about the Bible in present tense. This is an intentional effort to remind us that the Bible is not only an ancient text but also one that’s present, available, and relevant to us today.

It takes more effort to write about the Bible in the present tense, but the results are worth it. Consider these reasons why I feel this is an appropriate action:

The Bible Is Alive and Active

The authors of the book of Hebrews write that the word of God is active and alive (Hebrews 4:12). They don’t write it was. They write it is. Present tense.

They go on to state that the word is sharper than any sword, dividing soul, spirit, and body. It judges—that is, it convicts—our thoughts and attitudes.

These are all present tense attributes about Scripture. This is a key reason why I prefer to write about the Bible in present tense.

Note that this verse can also carry a secondary meeting. Recall John writing that Jesus is the Word (John 1:1, 14).

In this way we see that Jesus—as the Word—is also alive and active, penetrating and judging. Again, we will do well to have a present-tense attitude toward our Savior.

The I Am

When God confronts Moses at the burning Bush, he identifies himself as I Am (Exodus 3:14). He’s not I was, but I am.

Less we think this present-tense identifier of Father God only applies to Moses, John also references this several times in his biography of Jesus.

In it, Jesus, likewise, identifies as I am. He does this several times (John 4:26, John 8:58, John 13:19, and John 18:5-8). Though the NIV presents this as I am, other versions of the Bible use I Am or even I AM.

This I am phrase continues throughout the New Testament, peaking in Revelation 2-3 and culminating with the end-time, future-focused conclusion of Revelation 21-22.

Throughout this, we see God—both Father and Son—as the great I Am of the Old Testament, the New Testament, and the end of time. We should therefore think of him as the God who is, a present tense reality.

The Living God

More to the point, the I am is a living God. We see this throughout the Bible, starting when God reveals himself to Moses in Deuteronomy, all the way through to John’s end-time vision in Revelation.

As our living God—who we served today and will abide with throughout eternity—I want to continually remind myself of this reality by writing about him in the present tense.

God and Time

We perceive God who was, is, and is to come (Revelation 4:8). Yet he exists outside of the time-space reality he created for us. As such, we are bound by time. He is not.

To our Creator there is no past, present, or future. There is a singular reality of presence. As being bound by time, this is hard for our finite minds to comprehend.

We default to past, present, and future. But to God our three perspectives converge to one. In my limited view, I best understand this reality as an extant is.

I can best remind myself of this by speaking and writing about the Bible in present tense, of speaking and writing about God—Father, Son, and Holy Spirit—in the present tense.

Though this still limits our appreciation for God’s reality in the spiritual realm, it may be as close as we can get while we remain on earth.

Write about the Bible in Present Tense

I write in present tense as a reminder that Scripture is alive and active. It teaches us of our living God who is I Am, existing outside of time’s constraints.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Visiting Churches

My Wife’s Take on Visiting 52 Churches

Another Perspective of Visiting 52 Different Congregations for a Year

By Candy DeHaan

What do you do when God prompts your husband to take a one-year break from your home church to visit other congregations, a different one every week?

You can’t argue with God, so you go on a fifty-two-week adventure by your husband’s side.

And what an adventure we had. We had the honor of worshiping with friends, old and new, that we never would have otherwise enjoyed. With many memories and thoughts that I take away from our journey, here are a few:

  • With just seventeen people present, the pastor said, “If there are any visitors this morning, please raise your hand.” I still giggle about this, as everyone knew we were visiting. What would have happened if we hadn’t raised our hands?
  • Seeing firsthand how a congregation can pull together, as a family, when dealing with heartbreak was truly inspiring.
  • When a pastor is unavailable for a service, what a blessing when members step up and fill in.
  • The many ways that others worship God are amazingly diverse.
  • Worship in a group of five can be sweet, and a shofar is loud! This group met in a small office building. After the teaching, we went to a different room for worship: how breathtaking when they pulled the curtain aside for us to enter and we saw a replica of the Ark of the Covenant, cherubim and all. Awesome!
  • Even with a language barrier at the Chinese church (Church #20), the joy of Christ came through.
  • Just because you have guitars and drums doesn’t make your service contemporary.
  • Shared meals and conversation around a table are inviting and inclusive.
  • After three experiences with Catholic Mass, I’m still unable to follow their services.
  • It’s so nice when someone, noticing you’re a visitor, invites you to sit with them.
  • Also appreciated is when others offer guidance throughout the worship service to help visitors follow along.
  • I’m still uncomfortable when everyone shares the cup for communion. Just wiping the lip of the cup with a little white cloth is not going to remove the germs of everyone who drank before me. It’s just not sanitary.
  • There are some amazing husband-and-wife ministry teams who work together beautifully.
  • It isn’t necessary, but we appreciated it, when a pastor would make sure he or she reached out to personally welcome us. My favorite was the teaching pastor of one of the larger churches we visited. He welcomed us as we entered the building, simply introducing himself as “John.” What a notable example he set for the congregation—if only they had followed his lead. He was the only one to welcome us that morning.
  • Almost all churches had a cross somewhere in their facility, but the most meaningful was the one placed in the middle of the sanctuary, right in the center aisle.
  • If you have a talented vocalist, no instrumentation is necessary. The beauty of a solitary voice, simply praising God in a room with good acoustics, is fabulous.
  • A Belgian waffle breakfast for first-time visitors, with the pastor and his wife, is a great idea.
  • I appreciate a pastor who will take a stand on hot topics and face them head on, sharing what the Bible has to say instead of ducking the issues.
  • It was great to be included when most of one congregation headed to Arby’s after church. Potlucks are delicious, but this was the next best thing.
  • One church had a coffee bar. To help celebrate Lent, the barista topped my latte with a blue marshmallow Peep. What fun! Plus, their visitor packet had a coupon for a complimentary coffee, so it was free.

The most important thing I learned from this trek was how to—and how not to—make a visitor feel welcome. I need to take these lessons to heart as I reach out to visitors and those I don’t recognize.

The church is the body of Christ, not a single congregation or just one denomination. We have a huge spiritual family, and it was so good to worship with them for the past twelve months.

After being gone a year, it was amazing to come back to our home church on Easter morning and celebrate Resurrection Day with all four of our kids by our side.

God is good!

[Check out the discussion questions for this post.]

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

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Bible Insights

Jesus Appears to the Disciples

Peace Be with You!

Today’s passage: John 20:19–20, along with Mark 16:14 and Luke 24:36–43

Focus verse: Jesus came and stood among them and said, “Peace be with you!” (John 20:19)

Having spent several days focusing on Luke’s account of the pair of disciples who travel to Emmaus, we segue from Luke’s gospel back to John’s.

Our next story—told by both Luke and John—occurs immediately after Cleopas and his friend tell the disciples about recognizing Jesus when he broke bread for them.

These disciples gather, hiding behind locked doors. They fear the religious leaders. This makes sense. If they killed Jesus, what might they do to his followers who now say he’s risen from the dead?

With the doors shut and locked, Jesus materializes before them. This is the opposite of him disappearing in front of Cleopas and his friend. Though Jesus is still in a physical form, there’s a supernatural element to his resurrected body.

John writes that Jesus says, “Peace be with you,” likely because his sudden appearance terrifies them. He shows them his hands and side, where the wounds from his crucifixion remain. They’re overjoyed to see him.

Now we can add the rest of the disciples (except for Thomas who we’ll later learn isn’t there) to the list of people who have seen the risen Savior.

Luke adds additional information to John’s account. He writes that Jesus’s sudden appearance startles them. They think they’ve seen a ghost.

He gently chastises them. “Why are you so troubled? Why do you allow doubts to creep into your mind?” Then he adds, “Look at my hands and feet. Touch me and see. I am not a ghost.”

He shows them the wounds on his hands and feet.

Even after this, Luke writes that they still have trouble believing. He eats some food in their presence, as if to confirm he isn’t a ghost and really is the risen Jesus.

The addendum to Mark’s account is different. It says Jesus rebukes his disciples for their lack of faith and stubborn refusal to believe those who had seen him.

Given the context of Mark’s narrative, he may refer specifically to them not believing Mary Magdalene’s testimony.

Questions:

  • When have we struggled with a lack of faith?
  • When have we been stubborn to believe what others tell us about Jesus?

Prayer: Heavenly Father, fill us with faith to fully believe in Jesus and strengthen us to stay true to him through the rest of our lives, regardless of what happens.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

God Is Slow to Anger and It Only Lasts for a Moment

God Loves Us and His Favor Lasts a Lifetime

The book of Psalms gives us glimpses into God’s character and his love for us. Though some people view God, as portrayed in the Old Testament, as angry and vengeful, a more careful read gives us a different perspective.

We see his love and his patience; he is slow to anger. We realize his desire to enjoy community with us.

One such example of God’s character comes through with poetic elegance in Psalm 30:5. Here we read that God’s “anger lasts only for a moment.” Even better is what comes next, that God’s “favor lasts a lifetime.”

And now for the poetry part: “Weeping may stay for the night, but rejoicing comes in the morning” (Psalm 30:5, NIV).

Yes, we may suffer through some dark times (nighttime), but light will always follow (daytime), just as surely as morning follows evening. And though each day is made up of half night and half light, God’s anger is not in equal proportion to his favor.

Remember that we sleep through most of the darkness and therefore experience mostly light. In this way, nighttime seems brief—at least most of the time.

Just as we experience mostly the light of each day, we will also mostly bask in God’s favor.

Nine times the Old Testament reminds us that God is “slow to anger.” This occurs three times in Psalms and twice in the Law of Moses, along with Nehemiah, Joel, Jonah, and Nahum.

That’s a lot of people reminding us that God is slow to anger.

If we view God as a good parent (recall that God is our father, and we are his children), we realize that there will be times of needed correction. But if we respond appropriately, our time of discipline will be short.

Then we emerge from it and return to right relationship with God, experiencing his favor and his love, just as every good parent wants for their children. So, too, God wants this for us.

God is slow to anger, but his favor lasts a lifetime. Praise God!

[Read through the Bible this year. Today’s reading is Psalms 26-30, and today’s post is on Psalm 30:5.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Study

1 John Bible Study, Day 26: Three Witnesses Give Testimony

Today’s passage: 1 John 5:6–12

Focus verse: For there are three that testify: the Spirit, the water and the blood; and the three are in agreement. (1 John 5:7–8)

The Old Testament gives a rule that to convict someone requires two or three witnesses (Deuteronomy 19:15). The testimony of one person is not enough. Two people must agree; three are better. This principle of multiple witnesses repeats throughout the Bible.

John builds on this standard of three witnesses by telling us of those who testify about Jesus. These are not human witnesses but supernatural ones. In this case, the trio testifying of Jesus is comprised of the Spirit, the water, and the blood. 

The first witness is the Spirit, as in the Holy Spirit, the Spirit of truth. The Old Testament testifies often about Jesus, but most people in Jesus’s day miss it (John 5:39–40).

It takes the work of the Holy Spirit for them to understand what Scripture says about Jesus. The same is true today. The Holy Spirit serves as Jesus’s first witness.

The second to give testimony is the water. This references Jesus’s baptism. Many were baptized around the time of Jesus and many more have been baptized since. What makes Jesus’s baptism special?

First, sinless Jesus doesn’t need to repent for his sins, which is the purpose of John’s baptism.

More important is that after John baptizes Jesus, Father God speaks from heaven. He testifies about Jesus, as his Son whom he loves and is most pleased with (Matthew 3:16–17, Mark 1:10–11, and Luke 3:21–22).

The Father, speaking at Jesus’s baptism, serves as the second witness.

The third to give testimony is the blood. This references Jesus’s death. Though not common, it’s possible one person—any person—could choose to die in place of another.

Yet this sacrifice would be incomplete, just like the annual sin sacrifices prescribed in the Old Testament.

What makes Jesus’s sacrificial death different? What makes his death the ultimate sacrifice to end all sacrifices? Quite simply, Jesus doesn’t just die. He overcomes death by rising from the dead.

His resurrection shows his mastery over death, both his and ours (Romans 6:9).

This serves as the third witness.

These three witnesses—Spirit, water, and blood—agree in their testimony of Jesus. 

If we’re willing to believe in the witness of three people, we should put even more confidence in the testimony of three supernatural witnesses.

Jesus died so that we may live.

Questions:

  1. How willing are we to believe what God says over what people say? 
  2. What does the witness of the Holy Spirit mean to you?
  3. What does the witness of the water mean to you?
  4. What does the witness of the blood mean to you?
  5. Which of the three witnesses for Jesus do we best connect with? Why?

Discover what else John writes about witnesses for Jesus in John 8:18.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.

Read the next lesson or start at the beginning of this study.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Familiarity Breeds Complacency

May We Never Become Indifferent toward Our Spiritual Practices and Faith

Consider the adage that familiarity breeds contempt. While I hope that our familiarity with God will never breed contempt toward our Creator and Savior, I do wonder if our familiarity breeds complacency, that is a smug indifference or even apathy toward our faith.

Recall Jesus’s warning to the church in Laodicea. He criticizes them for being lukewarm, that is, for being complacent. His response is to want nothing to do with them, to figuratively spit them out of his mouth (Revelation 3:16).

I wonder how many of Jesus’s followers today have become lukewarm. Have they grown too use to the marvelous wonder of their faith? Does their familiarity with God and his ways produce a lukewarm reaction?

Consider areas where familiarity breeds complacency:

Familiarity with Church

I’ve attended church all my life and have sat through thousands of church services. It’s easy to slide into the familiar—showing up, going through the motions, and leaving—without truly engaging with what’s happening, with others, or with our Lord.

Our familiarity with what takes place at church each Sunday can produce indifference, even boredom.

More specifically are the two major subsets of a typical church service: the worship music and the sermon.

Does the worship music failed to move us? Though we tend to want the songs we know and like, it becomes too easy to mouth the words without contemplating their meaning.

Yet too often when we sing a new song—as the Bible says to (Psalm 149:1, Isaiah 42:10, and more)—people complain.

In like manner, do we tune out the sermons with a I’ve been-there-done-that boredom? Perhaps this is why some preachers resort to yelling. They’re just trying to get people’s attention.

Familiarity with Scripture

When we read of familiar passage in the Bible, it’s easy to dismiss it because we know what it says. Yet Scripture is layered.

If we’re willing to dig into it and contemplate its nuances—as guided by the Holy Spirit—there’s always something new we can pull from it.

Yet doing so requires diligence. Otherwise, familiarity breeds complacency toward the word of God

Familiarity with Communion

A particular area I struggle with is celebrating the Lord’s Supper. Though I strive to recall the wonders of God’s greatest gift to us, the routine of the ritual fights against that.

Most often I fail to fully contemplate the life-changing significance of what Jesus did for me—for us—when he died for our sins.

Some churches celebrate the Eucharist on a weekly basis. Yet even gatherings that do so monthly or quarterly can still fall victim to where familiarity breeds complacency toward Holy Communion.

Instead of giving God my renewed appreciation, I too often end up offering him my apology over my failure to engage in this practice.

Familiarity with Celebration

This thought that familiarity breeds complacency came to mind when I heard a minister chastise his congregation for not better engaging with a holiday celebration.

How many Christmas, Good Friday, and Easter services have we gone to in our lives?

They should be a celebration, but too often they’re not. Jesus came to earth, died, and rose from the dead so that we could be saved. Each is worthy of celebration.

This is certainly something to get excited about. But complacency seems to be the more common response.

Familiarity Breeds Complacency

Your list may be different than mine, and you may have more things to add, but this is a good place to start. Consider your attitude toward attending church services, reading Scripture, partaking Communion, and celebrating God.

How can we reform our practice of each one of these events to make them meaningful and help us grow in our faith? Though we may struggle to do so on our own, with God’s help we can.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.